R

  Romans

  1:1 Paul, a servant of Jesus Christ, called to be an "tle, separated unto the gospel of God,

  1:2 (Which he had promised afore by his prophets in the holy scriptures,)

  1:3 ing his Son Jesus Christ our Lord, he flesh;

  1:4 And declared to be the Son of God he dead:

  1:5 By ions, for his name:

  1:6 Among :

  1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

  1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

  1:9 Fod is my ion of you always in my prayers;

  1:10 Making request, if by any means noo you.

  1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

  1:12 That is, that I may beforted together h of you and me.

  1:13 Noiles.

  1:14 I am debtor both to the Greeks, and to the Barbarians; both to the he unwise.

  1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

  1:16 For I am not ashamed of the gospel of Christ: for it is the pohe Greek.

  1:17 For therein is the righteousness of God revealed from faith to faith: as it is h.

  1:18 For the eousness;

  1:19 Because that hem.

  1:20 For the invisible things of him from the creation of theexcuse:

  1:21 Because that,was darkened.

  1:22 Professing themselves to be hey became fools,

  1:23 And ged the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

  1:24 Wherefod also gave them up to unhrough the lusts of their ohemselves:

  1:25 Who ged the truth of God into a lie, and or, who is blessed for ever. Amen.

  1:26 For this cause God gave them up unto vile affes: for even their ure:

  1:27 And like.

  1:28 And even as they did not like to retain God in their kno;

  1:29 Being filled y; whisperers,

  1:30 Backbiters, haters of God, despiteful, proud, boasters, iors of evil things, disobedient to parents,

  1:31 Without uanding, antbreakers, ion, implacable, unmerciful:

  1:32 Who knohem.

  2:1 Therefore thou art inexcusable, O man, hings.

  2:2 But hings.

  2:3 And thihou this, O man, that judgest themof God?

  2:4 Or despisest thou the riches of his goodness and forbearand longsuffering; not knoance?

  2:5 But after thy hardness and impe heart treasurest up unto thyselfof God;

  2:6 Who o his deeds:

  2:7 To them ernal life:

  2:8 But unto them that are tentious, and do not obey the truth, but obey unrighteousness, indignation and h,

  2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jeile;

  2:10 But glory, honour, and peace, to every man that ile:

  2:11 For there is no respect of persons h God.

  2:12 For as many as have sinned he law;

  2:13 (For not the hearers of the laified.

  2:14 For hemselves:

  2:15 Which sheher;)

  2:16 In the day o my gospel.

  2:17 Behold, thou art called a Je of God,

  2:18 And knohe law;

  2:19 And art fident that thou thyself art a guide of the blind, a light of them which are in darkness,

  2:20 An instructor of the foolish, a teacher of babes, he law.

  2:21 Thou therefore eal?

  2:22 Thou that sayest a man should notmit adultery, dost thoumit adultery? thou that abhorrest idols, dost thoumit sacrilege?

  2:23 Thou that makest thy boast of the lahou God?

  2:24 For the name of God is blasphemed among the Gehrough you, as it is en.

  2:25 For circumcision verily profiteth, if thou keep the lahy circumcision is made uncircumcision.

  2:26 Therefore if the uncircumcisiohe righteousness of the laed for circumcision?

  2:27 And shall not uncircumcision he law?

  2:28 For he is not a Jehe flesh:

  2:29 But he is a Je of God.

  3:1 What advahen hath the Jehere of circumcision?

  3:2 Much every he oracles of God.

  3:3 For ?

  3:4 God forbid: yea, let God be true, but every man a liar; as it isjudged.

  3:5 But if our unrighteousnessmend the righteousness of God, h vengeance? (I speak as a man)

  3:6 God forbid: for then hohe world?

  3:7 For if the truth of God hath more abouhrough my lie unto his glory;am I also judged as a sinner?

  3:8 And not rather, (as .

  3:9 What then? are hey are all under sin;

  3:10 As it isone:

  3:11 There is hat uah, there is hat seeketh after God.

  3:12 They are all go of theone.

  3:13 Their throat is an open sepulchre; heir lips:

  3:14 Whose mouth is full of cursing and bitterness:

  3:15 Their feet are so shed blood:

  3:16 Destru and misery are in their ways:

  3:17 And theknown:

  3:18 There is no fear of God before their eyes.

  3:19 Noy befod.

  3:20 Therefore by the deeds of the lahe knowledge of sin.

  3:21 But nos;

  3:22 Even the righteousness of God here is no difference:

  3:23 For all have sinned, ande short of the glory of God;

  3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

  3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

  3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him h in Jesus.

  3:27 Where is boasting then? It is excluded. By h.

  3:28 Therefore he law.

  3:29 Is he the God of the Jeiles also:

  3:30 Seeing it is one God, h.

  3:31 Do he law.

  4:1 What shall h found?

  4:2 For if Abrahambefod.

  4:3 For eousness.

  4:4 No.

  4:5 But to him that eousness.

  4:6 Even as David also describeth the blessedness of the man, untoworks,

  4:7 Saying, Blessed are they ies are fiven, and whose sins are covered.

  4:8 Blessed is the man to e sin.

  4:9 eth this blessedhen upon the circumcision only, or upon the uncircumcision also? for eousness.

  4:10 Ho in uncircumcision.

  4:11 And he received the sign of circumcision, a seal of the righteousness of the faith hem also:

  4:12 And the father of circumcision to themuncircumcised.

  4:13 For the promise, that he should be the heir of the h.

  4:14 For if they :

  4:15 Because the laransgression.

  4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only her of us all,

  4:17 (As it is hey were.

  4:18 Who against hope believed in hope, that he might be the father of many nations, acc to that hy seed be.

  4:19 And being not he deadness of Sarah"s womb:

  4:20 He staggered not at the promise of God through unbelief; but o God;

  4:21 And being fully persuaded that, o perform.

  4:22 And therefore it eousness.

  4:23 Noo him;

  4:24 But for us also, to he dead;

  4:25 Who ion.

  5:1 Therefore being justified by faith, :

  5:2 By he glory of God.

  5:3 And not only so, but ience;

  5:4 And patience, experience; and experience, hope:

  5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost o us.

  5:6 For he ungodly.

  5:7 For scarcely for a righteous man o die.

  5:8 But Godmeh his love to died for us.

  5:9 Much more then, being nh him.

  5:10 For if, h of his Son, much more, being reciled, we shall be saved by his life.

  5:11 And not only so, but .

  5:12 Wherefore, as by one man siered into theall have sinned:

  5:13 (For until the lahere is no law.

  5:14 heless death reigned from Adam to Moses, evehem that had not sinned after the similitude of Adam"s transgression, oe.

  5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by graany.

  5:16 And not as it ion.

  5:17 For if by one man"s offence death reigned by one; much more they .)

  5:18 Therefore as by the offence of one judgment came upon all men to nation; even so by the righteousness of ohe free gift came upon all men unto justification of life.

  5:19 For as by one man"s disobedience many eous.

  5:20 Moreover the la where sin abounded, grace did much more abound:

  5:21 That as sin hath reigned unto death, even so might grace reign through righteousness uernal life by Jesus Christ our Lord.

  6:1 What shallgrace may abound?

  6:2 God forbid. Hoherein?

  6:3 Knoh?

  6:4 Therefore her, even so we also should walk in newness of life.

  6:5 For if ion:

  6:6 Kno serve sin.

  6:7 For he that is dead is freed from sin.

  6:8 Noh him:

  6:9 Knoh no more dominion over him.

  6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

  6:11 Like our Lord.

  6:12 Let not sin therefn in your mortal body, that ye should obey it in the lusts thereof.

  6:13 her yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments hteousness unto God.

  6:14 For sin shall not have dominion over you: for ye are not uhe la under grace.

  6:15 What then? shallunder grace? God forbid.

  6:16 Knoeousness?

  6:17 But God be thahat ye rine which was delivered you.

  6:18 Being then made free from sin, ye became the servants hteousness.

  6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to unness and to iniquity unto iniquity; even so noo holiness.

  6:20 For eousness.

  6:21 What fruit had ye then in those things h.

  6:22 But noing life.

  6:23 For theour Lord.

  7:1 Knoh?

  7:2 For the he law of her husband.

  7:3 So then if, her man.

  7:4 Wherefore, my brethren, ye also are be dead to the lao God.

  7:5 For h.

  7:6 But noer.

  7:7 What shall .

  7:8 But sin, taking occasion by thema, he law sin was dead.

  7:9 For Icame, sin revived, and I died.

  7:10 And thema, h.

  7:11 For sin, taking occasion by thema, deceived me, and by it slew me.

  7:12 Wherefore the la, and good.

  7:13 Was then thatbe exceeding sinful.

  7:14 ForI am al, sold under sin.

  7:15 For thatdo I.

  7:16 If then I do thatis good.

  7:17 Noh in me.

  7:18 For I kno.

  7:19 For the good that II do.

  7:20 Noh in me.

  7:21 I find then a lah me.

  7:22 For I delight in the lahe inward man:

  7:23 But I see another lahe law of sin which is in my members.

  7:24 O h?

  7:25 I thank God through Jesus Christ our Lord. So then he law of sin.

  8:1 There is therefore no.

  8:2 For the lah.

  8:3 For he flesh:

  8:4 That the righteousness of the la.

  8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

  8:6 For to be ally minded is death; but to be spiritually minded is life and peace.

  8:7 Because the al mind is enmity against God: for it is not subject to the laher indeedbe.

  8:8 So thehat are in the flesh ot please God.

  8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God d, he is none of his.

  8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because hteousness.

  8:11 But if the Spirit of him that raised up Jesus from the dead dh in you.

  8:12 Therefore, brethren, he flesh.

  8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

  8:14 For as many as are led by the Spirit of God, they are the sons of God.

  8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, her.

  8:16 The Spirit itself beareth he children of God:

  8:17 And if children, then heirs; heirs of God, and joint-heirs her.

  8:18 For I re that the sufferings of this present time are not he glory which shall be revealed in us.

  8:19 For the ear expectation of the creature he sons of God.

  8:20 For the creature he same in hope,

  8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

  8:22 For il now.

  8:23 And not only they, but ourselves also, ion of our body.

  8:24 Forhope for?

  8:25 But if .

  8:26 Likeered.

  8:27 Ahat searcheth the hearts knohe will of God.

  8:28 And o his purpose.

  8:29 For hren.

  8:30 Moreover hem he also glorified.

  8:31 What shallus?

  8:32 He that spared not his ohings?

  8:33 Who shall lay any thing to the charge of God"s elect? It is God that justifieth.

  8:34 Who is he that deh? It is Christ that died, yea rather, that is risen again, ercession for us.

  8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

  8:36 As it is er.

  8:37 Nay, in all these thingsloved us.

  8:38 For I am persuaded, that her death, nor life, nels, nor principalities, nor pooe,

  8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God,Jesus our Lord.

  9:1 I say the truth in Christ, I lie not, my sce also bearing me ,

  9:2 That I have great heaviness and tinual sorro.

  9:3 For I could he flesh:

  9:4 Who are Israelites; to he promises;

  9:5 Whose are the fathers, and ofcame, who is over all, God blessed for ever. Amen.

  9:6 Not as though theall Israel, which are of Israel:

  9:7 her, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

  9:8 That is, They he seed.

  9:9 For this is the ime will Ie, and Sarah shall have a son.

  9:10 And not only this; but her Isaac;

  9:11 (For the children being not yet borher having done any good or evil, that the purpose of God acc to eleight stand, not of h;)

  9:12 It he younger.

  9:13 As it is ed.

  9:14 What shall h God? God forbid.

  9:15 For he saith to Moses, I will have mer whom I will have mercy, and I will havepassion on whom I will havepassion.

  9:16 So then it is not of him that h mercy.

  9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might sheh.

  9:18 Therefore hath he mer whom he will have mercy, and whom he will he hardh.

  9:19 Thou ed his will?

  9:20 Nay but, O man, hus?

  9:21 Hath not the potter poo dishonour?

  9:22 What if God, ion:

  9:23 And that he might make knoo glory,

  9:24 Even us, iles?

  9:25 As he saith also in Osee, Ibeloved.

  9:26 And it shalle to pass, that in the place he living God.

  9:27 Esaias also crieth ing Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

  9:28 For he h.

  9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, o Gomorrha.

  9:30 What shall h.

  9:31 But Israel, eousness.

  9:32 Wherefore? Because they sought it not by faith, but as it one;

  9:33 As it isbe ashamed.

  10:1 Brethren, my heart"s desire and prayer to God for Israel is, that they might be saved.

  10:2 For I bear them record that they have a zeal of God, but not acc to knowledge.

  10:3 For they being ignorant of God"s righteousness, and going about to establish their oeousness of God.

  10:4 For Christ is the end of the lah.

  10:5 For Moses describeth the righteousness hem.

  10:6 But the righteousnessdown from above:)

  10:7 Or, Who shall desd into the deep? (that is, t up Christ again from the dead.)

  10:8 But h, which we preach;

  10:9 That if thou shalt fessbe saved.

  10:10 For ion.

  10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

  10:12 For there is no difference been the Je call upon him.

  10:13 For he Lord shall be saved.

  10:14 Ho a preacher?

  10:15 And hohings!

  10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, ?

  10:17 So then faitheth by hearing, and hearing by the word of God.

  10:18 But I say, Have they not heard? Yes verily, their sound he world.

  10:19 But I say, Did not Israel knoion I will anger you.

  10:20 But Esaias is very bold, and saith, I er me.

  10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

  11:1 I say then, Hath God cast aribe of Benjamin.

  11:2 God hath not cast a Israel saying,

  11:3 Lord, they have killed thy prophets, and digged dohey seek my life.

  11:4 But he image of Baal.

  11:5 Even so then at this present time also there is a remnant acc to the ele of grace.

  11:6 And if by grace, then is it no more of herwise work is no more work.

  11:7 What then? Israel hath not obtaihatwere blinded.

  11:8 (Acc as it is his day.

  11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a rpeo them:

  11:10 Let their eyes be darkehat they may not see, and boheir back alway.

  11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvatioo the Gentiles, for to provoke them to jealousy.

  11:12 Noheir fulness?

  11:13 For I speak to you Gentiles, inasmuch as I am the "tle of the Gentiles, I magnify mine office:

  11:14 If by any means I may provoke to emulation them hem.

  11:15 For if the casting ahe dead?

  11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

  11:17 And if some of the branches be broken off, and thou, being a ree;

  11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

  11:19 Thoube graffed in.

  11:20 Well; because of unbelief theyfear:

  11:21 For if God spared not the natural braake heed lest he also spare not thee.

  11:22 Behold therefore the goodness and severity of God: on themoff.

  11:23 And they also, if they abide not still in unbelief, shall be graffed in: fod is able to graff them in again.

  11:24 For if thou ree?

  11:25 For I iles bee in.

  11:26 And so all Israel shall be saved: as it is urn away ungodliness from Jacob:

  11:27 For this is my ant unto them, heir sins.

  11:28 As ing the gospel, they are enemies for your sakes: but as toug the ele, they are beloved for the father"s sakes.

  11:29 For the gifts and calling of God are ance.

  11:30 For as ye in times past have not believed God, yet have noheir unbelief:

  11:31 Even so have these also noain mercy.

  11:32 Fod hath cluded them all in unbelief, that he might have mercy upon all.

  11:33 O the depth of the riches both of the !

  11:34 For h been his sellor?

  11:35 Or o him again?

  11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

  12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

  12:2 A ed to this , will of God.

  12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, acc as God hath dealt to every man the measure of faith.

  12:4 For as he same office:

  12:5 So her.

  12:6 Having then gifts differing acc to the grace that is given to us, h;

  12:7 Or ministry, let us eag;

  12:8 Or he that exhorteth, on exhortatiohat giveth, let him do it h cheerfulness.

  12:9 Let love bewhich is good.

  12:10 Be kindly affeed oo another her;

  12:11 Not slothful in business; fervent in spirit; serving the Lord;

  12:12 Rejoig in hope; patient in tribulation; tinuing instant in prayer;

  12:13 Distributing to the y of saints; given to hospitality.

  12:14 Bless them .

  12:15 Rejoiceweep.

  12:16 Be of the same mind oos.

  12:17 Rpeo no man evil for evil. Provide things ho in the sight of all men.

  12:18 If it be possible, as much as lieth in you, live peaceably h all men.

  12:19 Dearly beloved, ave yourselves, but rather give plato he Lord.

  12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

  12:21 Be not ovee of evil, but ovee evil h good.

  13:1 Let every soul be subjeto the higher po be are ordained of God.

  13:2 Whosoever therefore resisteth the poion.

  13:3 For rulers are not a terror to good he same:

  13:4 For he is the minister of God to thee food. But if thou do that h evil.

  13:5 Wherefore ye must needs be subjeot only foralso for sce sake.

  13:6 For for this cause pay ye tribute also: for they are God"s ministers, attending tinually upon this very thing.

  13:7 Reherefore to all their dues: tribute to o whom honour.

  13:8 Ohe law.

  13:9 For this, Thou shalt notmit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false hyself.

  13:10 Love he law.

  13:11 And that, knohan when we believed.

  13:12 The night is far spent, the day is at hand: let us therefore cast off the .

  13:13 Let us rife and envying.

  13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

  14:1 Him that is ions.

  14:2 For one believeth that he may eat all things: another, h herbs.

  14:3 Let not him that eateth despise him that eateth not; a not him h received him.

  14:4 Who art thou that judgest another man"s servant? to his oand.

  14:5 One maeemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

  14:6 He that regardeth the day, regardeth it unto the Lord; ahat regardeth not the day, to the Lord he doth nard it. He that eateth, eateth to the Lord, for he giveth God thanks; ahat eateth not, to the Lord he eateth not, and giveth God thanks.

  14:7 For none of us liveth to himself, and no mao himself.

  14:8 For he Lord"s.

  14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

  14:10 But .

  14:11 For it is o God.

  14:12 So then every one of us shall give at of himself to God.

  14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother"s way.

  14:14 I kno is un.

  14:15 But if thy brother be grieveddied.

  14:16 Let not then yood be evil spoken of:

  14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

  14:18 For he that ihings serveth Christ is acceptable to God, and approved of men.

  14:19 Let us therefore folloher.

  14:20 For meat destroy not the h offence.

  14:21 It is good her to eat flesh, nor to drink h, or is offended, or is made weak.

  14:22 Hast thou faith? have it to thyself befod. Happy is he that deh not himself in that thing h.

  14:23 Ahat doubteth is damned if he eat, because he eateth not of faith: for h is sin.

  15:1 We then that are strong ought to bear the infirmities of the o please ourselves.

  15:2 Let every one of us please his neighbour for his good to edification.

  15:3 For even Christ pleased not himself; but, as it is hee fell on me.

  15:4 Forhave hope.

  15:5 No Jesus:

  15:6 That ye may .

  15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.

  15:8 Nohers:

  15:9 And that the Gentiles might glorify God for his mercy; as it is hy name.

  15:10 And again he saith, Rejoice, ye Gentiles, h his people.

  15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

  15:12 And again, Esaias saith, There shall be a root of Jesse, ahat shall rise the Gentiles; in him shall the Gerust.

  15:13 No.

  15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled her.

  15:15 heless, brethren, I have o me of God,

  15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that theup of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

  15:17 I have therefore o God.

  15:18 For I , by word and deed,

  15:19 Through mighty signs and .

  15:20 Yea, so have I strived to preach the gospel, not ion:

  15:21 But as it is and.

  15:22 For o you.

  15:23 But noo you;

  15:24 Whensoever I take my journey into Spain, I h yourpany.

  15:25 But nos.

  15:26 For it hath pleased them of Maia and Achaia to make a certain tribution for the poor saintsJerusalem.

  15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in al things.

  15:28 When therefore I have performed this, and have sealed to them this fruit, I o Spain.

  15:29 And I am sure that, .

  15:30 Noo God for me;

  15:31 That I may be delivered from them that do not believe in Judaea; and that my service s;

  15:32 That I maye unto you h you be refreshed.

  15:33 Noh you all. Amen.

  16:1 Imend unto you Phebe our sister,chrea:

  16:2 That ye receive her in the Lord, as beth saints, and that ye assist her in h been a succourer of many, and of myself also.

  16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:

  16:4 Who have for my life laid doiles.

  16:5 Like.

  16:6 Greet Mary, owed much labour on us.

  16:7 Salute Andronicus and Junia, my kinsmen, and my fello before me.

  16:8 Greet Amplias my beloved in the Lord.

  16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.

  16:10 Salute Apelles approved in Christ. Salute them obulus" household.

  16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, he Lord.

  16:12 Salute Tryphena and Tryphosa, he Lord.

  16:13 Salute Rufus chosen in the Lord, and his mother and mine.

  16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren hem.

  16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints hem.

  16:16 Salute one another e you.

  16:17 Nohem.

  16:18 For they that are such serve not our Lord Jesus Christ, but their ohe simple.

  16:19 For your obedience ise abroad unto all men. I am glad therefore on your behalf: but yet Iwhich is good, and simple ing evil.

  16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be h you. Amen.

  16:21 Timotheus my e you.

  16:22 I Tertius, he Lord.

  16:23 Gaius mine host, and of the her.

  16:24 The grace of our Lord Jesus Christ be h you all. Amen.

  16:25 Nohe world began,

  16:26 But noh:

  16:27 To God onlyfor ever. Amen.